Friday, July 29, 2011

Parashat Masei and Nitzavin Vayeilech

Zion, July 29, 2011



Last night I had a series of dreams or vision which involved conversing with some of my friends the Jews.



In the first dream I recall being in a home in the kitchen and at the dinner table. In that home, my spirit was inside the father, the son or the male figure of the household who was composed of the father or the son, the mother and two little daughters. And we were conversing about the LORD our GOD. And while speaking about the LORD, the mother said candidly in a casual conversation or remark that if there was a LORD that if GOD existed, the LORD had abandoned his people during the Jewish holocaust in Germany and its whereabouts. And the little daughters, but their reverent appearance were listening attentively to her remarks. But the father or the son quickly asked her little daughters this question: You don’t believe that, do you? And they both nodded their head signifying an absolute no to her mother’s remarks.



While that was happening, a small snake boarded the dinner table and I quickly grabbed it with my hands and tossed it into the floor where I crashed its head with my bare foot. Then I grabbed the dead or moribund snake again from the floor with my hands, opened the sliding door and tossed the snake outside on the ground. As soon as I cast the dead snake out, a wild and hungry beast like a cat quickly came by from nowhere and started eating the head of the snake thereof. While that was appending, suddenly a scripture from the book of Isaiah was prompted in my mind which asked a very particular question saying: How has the oppressor ceased? And but what I had done and seen, I answered the question in my own mind saying: Trodden under foot and eaten by the head up by a wild beast. I believe the scripture refers to the context in Isaiah 14th which asks this very particular question concerning the oppressors of the people of God both in their bitter captivity and also their long dispersion.





I think that in the second dream, I was taking to another man, who is a known friend of mine and who is also a Jew. His name is William. We were conversing about being sent on a mission somewhere and we were talking about the stars. And I told him that I liked astrology very much to which he also agreed that he liked it also. Yet I quickly corrected myself and said to him that it was not astrology but astronomy the science to which I liked. And then, he nodded to me and said that me liking astronomy and not astrology was the reason why he could not send me wherever it was that I was wanted to sent. Then, the dream suddenly switched and I was like some sort of spy or an armored agent. My job was to visit a prisoner in the prison house in order to set him free. Before hand I had to receive certain instructions; and I had to pass by a locker room or a bath house as to change garments, identity and so forth. After which, I was to pass by a waiting room. The first time, I went into the locker room it was occupied and I had to receive my instructions from outside the gate while other agents thereof listened to their instructions from the inside of the gate. But we all heard the voice coming as from a speaker phone or from the air. It was as if the spirit of God was talking to us all. Then, after that, I went to visit the prisoner and I was inside the prison house but I forgot to take off my weapon, so the metal alarms begun to go off and the guards got alerted and looking for the intruder which I though it was me. But no guard stopped me, so it must have been another intruder for they kept searching despite seeing me.



In the waiting room, I noticed there were lots of people seating as in a conference or solemn assembly, but I got off my chair when I saw the guards coming to conduct a search and I did not want to be searched, nor my weapon to be taken from me, so even tough they saw me, I managed to avoid them. And I quickly went into the locker room to take off my weapon which I put on the floor of the combination locker in the same locker room that I had been before. One particular thing that I remembered when I woke up about this dream or vision was the locker combination number to open the door of the locker which was and is still very clear in my mind. And it is 20-0-0-9. Spiritually speaking, I operate in angel’s time, so I did not know that today was the 29th of July. Then, in the dream, I went out and found myself in another locker room conducting other errands. In one of these errands, I was coming from visiting an embittered Jewish woman that was reluctant to accept the gospel of Jesus Christ, and who rejected the notion of the pure love of Christ. Apparently she had been neglected or betrayed and she was full of hatred and by my perception of her body language and speech the word love disgusted her. Then, after this, I awoke.



When I woke up the first thing I remembered was the combination number and could not discern what it all meant, neither did I figure that today’s date is the 29th of July of the year 2011. So, even before looking at today’s date, I prayed to my God and asked for discerning direction among other things. And then I was prompted to go online and to find out what 20-0-0-9 meant. To me it appeared a date like today, yet I still did not know what date was today. But when I searched it, a calculator or calculation appeared in the search engine which was a subtraction which ended in 20-0-0-9 = 11. Let him who has eyes or the spirit of Prophecy and revelation understand. But as for me, I still could not figure it out. And I did not know if the sum or subtraction of numbers meant a 211, which is a government condoned robbery order. Or if it was a 911, which is like many people believe, a false flag or self inflicted destruction or extermination order. Leaving the matter to experts to discern I was lead by the spirit to a Hebrew date converter and found what parashat is due today and also in or around the 20th of September of the current year.



And I ended up reading both parashat Masei or the marches of the people of Israel from Egypt until they reached the Promised Land to possess it. But my attention was arrested specially by the lectures of the Parashat Nitzavin Vayeilech or the Covenant that God made to the children of Israel thru Moses during his last conference or solemn assembly which he had with the children of Israel. This is the time in which God made a covenant with all the children of Israel that were there present and those who were not present or who had not yet been born.



And this search brought me to search even more and to ponder about the entire liturgy found in the book of Deuteronomy chapter 29 and also the chapters before and the chapter after it. Because it is written in the new testament of the bible and also in the book of Mormon, that if we seek that we shall find.




Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.



(Book of Mormon 3 Nephi 14:7 - 8)



Thus, as I was today judiciously reading these scriptures in Deuteronomy and taking them into heart, I recalled by all the fivers, the plagues, and the diseases of body, mind and soul and also the evil things that I have thus far suffered in all my sinful life. And perhaps, I also remembered also what my family and my country men before me are also suffering as a result of idolatry and disobedience to the Lord’s commandments. And discerning this by the spirit of GOD, and to my own astonishment, I, my progenitors, my countrymen and much of greater Latin America, and even my children have suffered most is not all the plagues and evils that are spoken of in that book of Deuteronomy with very few exceptions. Taking all these perils to heart, of this I must bear solemn witness before God, angels and these other witnesses.



Now, for the past three and a half years, of my forty past years of existence, I have truly tried to live by every word that comes out of the mouth of God. Therefore, as I was reading these chapters of and in the book of Deuteronomy both in Spanish and in English, I felt in my heart as if the LORD was also making this covenant of life and goodness and death and evilness with me as I was reading it and I have no doubt of it by the manifestation of the Holy Spirit which bears record of the existence of God, the divinity of Jesus Christ and the truth of all things. And because the stakes are very high, instead of fear, I felt a satisfying feeling of peace and joy. Despite all peril and distresses, I am truly trying to keep all the Lord’s commandments of the LORD. And I have supplicated for a release of my spiritual bondage from Babylon the great, so that the hoped blessings once again begin to pour down from heaven and spring down from the earth upon my family and I. I have prayed also for the same privilege to be given to all the children of Israel wherever they are cast out and dispersed. I have prayed that the ever hoped gathering of the people of the LORD as he promised begins to be manifested more prominently. I pray that the people of the world begin to know and accept that most of us who are fully or partially descendants of the primitive aborigines of America are of the house of Israel. Which blessings to flourish as the rose and to gather up, I believe are at nigh hand and about to be bestowed upon all the Lord’s heritage, oh house of Israel. Yea, even upon all the obedient, even if it were only a small remnant returns unto the LROD their God. Therefore, hereafter are all the words of the testimony as the world has them, which I have recited and which I leave to my children as a memorial that we the Tinoco Rodriguez and the Abijah (Avila) Varela family have discovered our identity and our true Israelite heritage. Thus as Jews, by binding our fold into the vine or to the church of Jesus Christ of Latter Day Saints, and our ass colt into the choice vine or the seed of Eprhaim thereof, we have been nurtured by the gentiles and have washed our garments in wine and our clothes in the blood of grapes. Our eyes may be darker than the color of wine, but our soul is as white as milk. We as a family gathered together are a living mixture of the Lord’s house or pure Israelites, Jews and also of the priestly families of the house of Aaron.



And that all those words which are in the book of Deuteronomy as spoke by Moses in chapter 29th and around are very relevant to us even in this day and age. We are a remnant or a branch principally descendants of Joseph by Ephraim and Manasseh; and also from the tribe of Judah by Mulek, the son of Sedekiah and also by the mixture of the Sephardic Jews which came to colonize the continent of America with the Spaniards. And as such, we were commanded by the LORD our God, to read the Lord’s covenant to our children from generation to generation, so that they know what to expect if they live accordingly to the commandments of the God of Abraham, of Isaac and of Jacob. Or what death and misery is now taking place, what death and misery has already taken place. So that as I have awaken from the dust, that they also awake and know what death and misery will continue to take place to us and unto our children in each generation if we forsake the LORD our God by going after other gods or the vain and iniquitous cares of this world. These are idolatries which our father never knew. And this covenant has been made upon still standing witnesses which are both the heavens and the earth, to which we the children of Israel are still bound to live by and be well when obedient. Or, that if we forsake the LORD our God, we are to suffer death and all kinds of evil, when we are disobedient.



Therefore, because we are nearing the end of our longest 2,911 or so yeas of dispersion in the great spiritual Babylonian captivity, we need to turn the hearts of the fathers unto the children and the hearts of the children unto the fathers or the hearts of the Jews or Israelites unto the prophets. This is so that the LORD does not come out of his hiding place and smite the earth with a curse. This is so that the LORD of heaven and earth begins again to have compassion and to be merciful upon his own people. For as to this day, the 29th day of July, by their own admission, the times of the gentiles are fulfilled. They have become in the sight of God and his servants, the prophets as the salt that has lost its flavor, which is good for nothing, but to be cast out and be trodden under foot. Please see the attached links.













Therefore, I now make know unto all the children of Israel wherever they are, and more particularly unto my own children, the words of covenant as we have been commanded to remember in order to prepare the way for their full return unto the LORD their God and to their own lands of inheritance despite all the tribulations that will shortly come to pass. And this also goes according to the scriptures in the last book of Malachi which say:






FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts. Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.





(Old Testament Malachi 4:1 - 6)




Therefore, give heed and pay attention oh children of Israel and also to you all who is called by the name of Jacob. Hear the words of the LORD which HE spoke unto his mouth piece, even his servant Moses saying:



"AND it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.



Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.



The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.



And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.



The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.



But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket and thy store. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.



The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it. The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.



The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.



The LORD shall smite thee with madness, and blindness, and astonishment of heart: And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.



Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: So that thou shalt be mad for the sight of thine eyes which thou shalt see. The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

3

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee. Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it. Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them. Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit. Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity. All thy trees and fruit of thy land shall the locust consume.



The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young: And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.



And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee: So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.



The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.



If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.



And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.



CHAPTER 29



Israel makes a covenant with the Lord whereunder they shall be blessed if obedient, cursed if disobedient—If disobedient, their land shall be as brimstone and salt.



THESE are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; The great temptations which thine eyes have seen, the signs, and those great miracles: Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot. Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God. And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.



Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do. Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel, Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water: That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day: That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob. Neither with you only do I make this covenant and this oath; But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day: (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by; And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)



Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:



The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven. And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:



So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?



Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.



CHAPTER 30



Scattered Israel shall be gathered from all nations when they remember the covenant—Moses places life or death, blessing or cursing, before the people.



AND it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee. And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.



And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers: If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.



For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.



I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them."



(Old Testament  Deuteronomy 28:Heading - 30:20)



These things fulfill my message or errand on this day by the spirit and power of Elijah with intent to turn the hearts of the fathers to the children and the hearts of the children to the fathers so that we are blessed and partake of the covenant that the Lord made with our fathers, Abraham, Isaac and Jacob in whose seed it was promised that all the families of the earth will be blessed. These things I humbly declare to the ends of the earth and particularly to the people of the LORD, our righteousness, even the God of our fathers, Abraham, Isaac and Jacob. And also to their friends and companions, and I do it by way of knowledge and of remembrance and by way of exhortation and proclamation to all to whom this may or does concern in the Holy name of Jesus Christ, Amen.



Attentively yours, from your unworthy servant



Gazelem Ixmiquilipantl



Scribe



Miguel Angel Tinoco Rodriguez